After a few days in Guatemala, Aaron and I took a 10 hour shuttle ride to San Cristobal de las Casas, Chiapas, Mexico to spend a few days with friends and enjoy the cooler highlands of southern Mexico. Our friends, Erin and Anastasia, are a retired couple from Oakland who have homes in San Cristobal and Granada that they hop between. Getting to San Cristoabl on a shuttle was surprisingly painless (unlike the return trip, which extended to 13 hours and felt never-ending), and Aaron and I made it to San Cristobal by mid-afternoon.
On our first full day in Mexico, we wandered around San Cristobal with Erin from 9 AM until 4 PM and I truly lost track of time as we saw beautiful buildings, artisan markets, old churches, and museums all around. Our first stop in the morning was Na Bolom, a museum and cultural center in the former house of an anthropologist and his photographer wife. The house is beautiful and full of artifacts and photographs from the couple's time in Chiapas in early to mid-1900s. Gertrude Duby, the photographer wife, took amazing photos in Chiapas, especially of her friends the Lancandon Mayans.
An indigenous woman in one of the plazas of Casa Na Bolom had a lot of weavings for sale and before blowing our travel budget, Aaron tried out a traditional male shirt from the indigenous town of San Juan Chamula which I was grateful he did not buy since it reminded me of Catholic priest hair shirts.

Aaron wearing a traditional male shirt from Chamula
One thing I always appreciate about Mexico is how people take their discontentment with the government to the streets, and San Cristobal did not disappoint. The current President of Mexico, Enrique Peña Nieto, is highly unpopular thanks to many scandals (including corruption, extrajudicial killings, rising gas prices, and that disastrous meeting with Trump in September). Throughout our time in and around San Cristobal, we saw a lot of protest graffiti - mostly about the recent rise in gas prices, but also about the missing 43 students (learn more by listening to this podcast from April 2016, or read this article from 2014 - still no justice), and about general lack of faith and anger in the government. Chiapas has been home to the Zapatista movement since 1994 and while the presence of Zapatistas in San Cristobal is not always overt, a lot of graffiti and posters also reference revolution.
My favorite graffiti
At the textile center, Santo Domingo in the background
Considering the contemplative life at Santo Domingo
On our second full day in Mexico, Erin, Aaron and I headed to some of the nearby indigenous communities to learn about their culture and see their churches. Our first stop was Zinacantán, a Tzotzil-speaking Mayan community just a few minutes outside of San Cristobal. Zinacantán literally means 'land of the bats' since there are tons of bats that come out of the caves all around the town at dusk/night. The town is also surrounded by huge greenhouses as flowers are its industry.
We visited the church in the center of town, which was full of flowers and which had saints and Jesus dressed in their traditional clothing (no photos allowed in church).
Church in the center of Zinacantán - flower arch over the front door.
We then went to a house where women made weavings (kind of looked like this), a house I had visited over ten years earlier when I visited Zinacantán with my mom! Our driver told us that Zinacantán, and the next town we visited San Juan Chamula, had really strict rules about who could live there and who could join the community. Both towns are almost 100% indigenous, overwhelmingly Catholic and supporters of the PRI (the party of the current president, as much as he is not in favor). Our driver said that people who prefer other political parties or who convert to some other Christian denomination get banished from their towns and end up moving to San Cristobal. Each of the town is governed by a cofradía, a brotherhood, that enforces the rules of the community and this indigenous way of life is not infringed upon by the state - normally there is no police or military presence in these communities (an exception is made for extraordinary circumstances - as we saw police in San Juan Chamula in the wake of its mayor being killed for corruption by the townspeople a few months ago). Among other rules, people from Zinacantán and people from San Juan Chamula cannot intermarry - each town has a distinct ethnic identity and there is no co-mingling allowed.
The next stop on our tour of towns near San Cristobal was to San Juan Chamula - home of the hairy shirts. San Juan Chamula is famous for its church, which has never had a priest and which is the site of syncretism - the mixture of Catholic and indigenous beliefs. Our first stop in San Juan Chamula was the graveyard at the edge of town. The graveyard is one of the few flat areas in town, and rather than expand to the hills, when new people die they are buried on top of their relatives in the same plots. While it is hard to see from the photo below, many graves have multiple crosses piled atop each other for each new generation of the dead. Crosses are almost all made out of wood and the color they are painted indicate whether the person died of natural causes, an accident, an illness, or whether it was a child who died. The church at the edge of the cemetery was the original church built for San Juan Chamula, but when it burned down a few hundred years ago, it was abandoned and a new church was built in the center of town to replace it.
The graveyard at the entryway of San Juan Chamula
The syncretic church in the center of San Juan Chamula is the star attraction for tourism - people practice a form of Catholicism that involves Mayan and other traditions not seen elsewhere. The church has no priest and no pews, the floor is covered in pine needles and people come in their family groups to sit and pray in front of their chosen saint. Saints are arrayed in wooden boxes around the sides of the church and when people come to pray, they set up candles in front of the saint and speak to it in Tzotzil (their Mayan language). The ceremony can take up to a few hours, with the family telling the saint about their problems, lighting the candles as an offering, drinking soda or home brew, and sometimes offering an egg (to take in the evil) or a chicken (killing the chicken in the church - again, to take away evil). Our driver told us that the size of the candles reflects how many times the person has gone to pray on the same issue - people start with smaller candles and if their issues are not addressed with return with bigger and bigger candles to resolve whatever they are praying over. All of the saints have mirrors on their clothing to deflect the negative energy that people bring to church - a lot of time people are berating saints for not solving their issues and without the mirrors, the saints would get damaged. It is a unique and slightly odd experience to be in the church - it is both wonderfully distinct and uncomfortable to be the tall outsider standing and watching people practice their religion. We walked around the church and saw some chickens and a lot of candles, and then saw our way out. Chamula is known as a town that is not overly friendly to outsiders, they are fiercely independent and have their own practices, customs, and law enforcement, so we enjoyed our trip and then headed back to San Cristobal to wander around the rest of the afternoon.
With Aaron and Erin in front of the church in San Juan Chamula
Back in San Cristobal, we visited a few more churches and had delicious traditional food at a restaurant that encapsulated our sentiments about U.S. foreign policy.
A cross in San Cristobal. The rooster, ladder, and other painted decorations are references to a biblical story and are seen on crosses all over San Cristobal
Palabra (Word)
Our final day in Mexico, we took a day trip out to my favorite Mayan ruin- Toniná. Toniná is outside of the Zapatista town of Ocosingo, about two and a half hours away from San Cristobal de las Casas a bit off the beaten trail. Of all the Mayan ruins I have visited, Toniná feels the least 'discovered' with very little information (aside from tour guides), quite a bit of unexcavated ruins all around, and pretty much a free pass to walk all over walls and into palaces to see what has been unearthed. An estimated 40% of the pyramid has been excavated since the Mexican government began supporting excavations in 1980, but it is slow going, and much remains to be done. The pyramid has seven levels with thirteen palaces, and we wandered all over for a few hours, with it fully living up to my memories of being a highlight from my trip 10 years earlier.
Jumping on one of the lower levels of the pyramid
Aaron at the very top with the valley in the background
On top of the pyramid in June 2006
On top of the pyramid in January 2017 - taking skin protection more seriously but maintaining the hair part
With our fabulous hosts Erin and Anastasia
Aaron with some awesome pyramid architecture - we were partway convinced that this archway would lead to a time warp
Three days in Mexico was not nearly enough to eat our fill of delicious food and enjoy all the nature and cultural sites to be seen in and around San Cristobal, so we are already meditating on ways to get ourselves back in the next few years.


























































